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1 2 3 IPPERWASH PUBLIC INQUIRY 4 5 6 7 ******************** 8 9 10 BEFORE: THE HONOURABLE JUSTICE SIDNEY LINDEN, 11 COMMISSIONER 12 13 14 15 16 Held at: Forest Community Centre 17 Kimball Hall 18 Forest, Ontario 19 20 21 ******************** 22 23 24 August 17th, 2004 25
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1 Appearances 2 3 Derry Millar ) Commission Counsel 4 Susan Vella ) 5 Donald Worme, Q.C. ) 6 Katherine Hensel ) 7 8 Murray Klippenstein ) The Estate of Dudley 9 Vilko Zbogar ) (np) George and George Andrew 10 Andrew Okin ) Family Group 11 12 Peter Rosenthal ) Aazhoodena and George 13 Jackie Esmonde ) Family Group 14 15 Anthony Ross ) Residents of 16 Kevin Scullion ) Aazhoodena 17 (Army Camp) 18 19 William Henderson ) Kettle Point & Stony 20 Jonathon George ) Point First Nation 21 22 Walter Myrka ) Government of Ontario 23 Kim Twohig ) (np) 24 Sue Freeborn ) 25
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1 APPEARANCES (cont'd) 2 3 Janet Clermont ) Municipality of 4 David Nash ) Lambton Shores 5 6 Peter Downard ) The Honourable Michael 7 Bill Hourigan ) (Np) Harris 8 Jennifer McAleer ) 9 10 Nancy Spies ) (Np) Robert Runciman 11 Alice Mrozek ) (Np) 12 13 Harvey Stosberg ) (Np) Charles Narnick 14 Jacqueline Horvat ) 15 16 Douglas Sulman, Q.C. ) Marcel Beaubien 17 Trevor Hinnegan ) (Np) 18 19 Mark Sandler ) Ontario Provincial 20 Andrea Tuck-Jackson ) (np) Police 21 22 Ian Roland ) Ontario Provincial 23 Karen Jones ) Police Association & 24 K. Deane 25
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1 APPEARANCES (cont'd) 2 3 Julian Falconer ) (np) Aboriginal Legal 4 Brian Eyolfson ) Services of Toronto 5 Julian Roy ) 6 7 Al J.C. O'Marra ) Office of the Chief 8 Coroner 9 10 William Horton ) Chiefs of Ontario 11 Matthew Horner ) (Np) 12 Kathleen Lickers ) (Np) 13 14 Mark Frederick ) (np) Christopher Hodgson 15 Craig Mills ) 16 17 David Roebuck ) (Np) Debbie Hutton 18 Anna Perschy ) (Np) 19 20 21 22 23 24 25
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1 TABLE OF CONTENTS 2 PAGE NO. 3 List of Exhibits 6 4 5 JOAN MARGARET HOLMES, Sworn 6 7 (VOIR DIRE COMMENCED) 8 Examination-in-Chief by Ms. Susan Vella 12 9 (VOIR DIRE CONCLUDED) 10 11 Examination-in-Chief by Ms. Susan Vella 24 12 13 14 Certificate of Transcript 183 15 16 17 18 19 20 21 22 23 24 25
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1 LIST OF EXHIBITS 2 EXHIBIT NO. DESCRIPTION PAGE NO. 3 P-7 Expert Brief, consisting of 4 Report by Joan Holmes, 5 appendices, Power Point 6 presentation slides 7 and curriculum vitae 8 of Joan Holmes. 25 9 P-8 Book of Documents. 26 10 P-9 CD-Rom Containing PowerPoint 11 Presentation. 27 12 13 14 15 16 17 18 19 20 21 22 23 24 25
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1 --- Upon commencing at 10:30 a.m. 2 3 THE REGISTRAR: This Public Inquiry is 4 now in session, the Honourable Mr. Justice Linden 5 presiding. Please be seated. 6 COMMISSIONER SIDNEY LINDEN: Once again, 7 good morning to everyone. I don't intend to make an 8 opening statement after every adjournment, but it's been 9 a month since we last convened, and these are still very 10 early days for this Inquiry. So, I think it's 11 appropriate for me to say just a few words before we 12 begin. 13 The three (3) Hearing days this week are 14 dedicated to continuing, and hopefully concluding, the 15 overview of historical facts and events affecting the 16 Aboriginal people and land in this region. 17 Our objective is to provide some 18 historical context to assist in our understanding of the 19 events that occurred in September 1995. 20 A great deal of time has passed since 21 those events, and many people's lives have been 22 affected. One only needs to look around the room at the 23 seventeen (17) diverse parties who have been granted 24 standing at this Hearing, and the others who have been 25 granted standing for Part II, to appreciate the range
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1 and scope of interests affected. 2 Many are relying on the outcome of this 3 investigation. Among our objectives for this Inquiry is 4 to provide closure and a foundation for healing, and 5 improved relations for those affected. Long after this 6 Inquiry has completed its work, many of the parties 7 whose interests are represented here will need to 8 continue to live and work together. 9 As I stated at the opening of our Hearing 10 on standing in April, unlike a trial, a Public Inquiry 11 is expected to go beneath the surface of the controversy 12 that gave rise to its need, and to consider the broader 13 context in which the events occurred. 14 I was encouraged by the response to 15 Professor Darlene Johnston's testimony in July. There's 16 no doubt that Professor Johnston's evidence will 17 contribute to the Commission's efforts to provide 18 context, to broaden understanding, and to raise 19 awareness of the Aboriginal history of the Ipperwash 20 area. 21 Today the Commission will be calling 22 Professor Joan Holmes, whose testimony is expected to 23 build on the historical overview commenced by Professor 24 Johnston. 25 Professor Johnston focussed on the period
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1 before Aboriginal contact with the Europeans, and 2 examined some of the more important Treaties and events 3 after contact and up to the 19th Century. 4 There may be some overlap, but Professor 5 Holmes' testimony is expected to add further historical 6 texture, and will continue right up to the period of 7 time in question. 8 When the evidentiary hearings continue on 9 a more regular pattern in September, there may be other 10 junctures at which context or background may be useful. 11 As everyone knows, a great deal of work is being 12 undertaken by the Commission, much of it with the 13 assistance of parties, and that work is progressing 14 concurrently with these evidentiary Hearings. 15 The complete record, that is the evidence 16 of these Hearings, together with the background policy 17 work that is being done in Part II, will be used to 18 write the final report and make recommendations to the 19 Government. 20 The Osgoode Symposium that took place in 21 June is a good example. The papers presented at that 22 Symposium are now on our website, and I expect that they 23 will become a valuable resource as we proceed. 24 Professor Johnston's paper is also on the 25 website and Professor Holme's will be posted as well.
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1 I now call on Mr. Derry Millar. 2 MR. DERRY MILLAR: Thank you, 3 Commissioner, good morning. 4 Before we start today, I would like to 5 attend to some housekeeping details. First we will be 6 sitting today until 5:30, we will break for lunch at 7 1:00 p.m., until 2:15 p.m. Wednesday and Thursday we 8 will start at 10:00 a.m. and sit to 4:30, and we will 9 have the same lunch break. 10 And secondly, we've created a sign-in 11 sheet and -- that's going to be at the reporter's spot 12 at her table, and we would ask every day that people 13 check off or initial that they're here. It's been done 14 -- I think I've gotten everybody today that's here thus 15 far, but if nothing changes from day to day, we can 16 simply leave it. But we want to make sure, for the 17 transcript, that we capture who's here for a party. 18 Thirdly, we've had requests for 19 additional seating at the counsel table, and we've added 20 some spots. We've determined that we can add some space 21 to this configuration, which would permit additional 22 counsel. We may have counsel who, on a particular day, 23 may or may not attend, which will again free up some 24 space. 25 But I would like anyone who seriously
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1 believes that they need space for a second counsel to 2 let me know, and depending on the number of requests, we 3 will attempt to accommodate the requests for the 4 September Hearings. We're not going to be able to do it 5 this week, and it may necessitate moving to a different 6 row, but we'll try -- try our best to do that. 7 And for today, if people, as people are, 8 if they want to add an extra chair, that's fine. But we 9 will in the in the future try to see if we can get some 10 more space. 11 A reminder to everyone that the 12 transcripts are available on our website, which is 13 www.ipperwashenquiry.ca and as you said, Commissioner, 14 we're going to be hearing from Joan Holmes this week and 15 Ms. Vella is going to be leading Ms. Holmes. 16 I may have mis-spoke myself, we're ending 17 at 5:00 today not 5:30. 18 COMMISSIONER SIDNEY LINDEN: Good 19 morning. 20 MS. SUSAN VELLA: Good morning, Mr. 21 Commissioner. The Commission calls Joan Holmes to the 22 stand, please. 23 REGISTRAR: Would you state your name in 24 full, please for the record? 25 MS. JOAN HOLMES: Joan Margaret Holmes.
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1 JOAN MARGARET HOLMES; Sworn 2 3 MS. SUSAN VELLA: Commissioner, you 4 should have before you the expert brief of Joan Holmes 5 which consists of the reports, the glossary of terms, 6 the description of Chiefs names and totems, text of 7 Surrender 29, selected population status statistics. At 8 Tab 2, a hard copy of Ms. Holmes' PowerPoint 9 presentation. Tab 3, copy of the curriculum vitae. 10 In addition, you should have before you 11 Ms. Holmes' document brief containing a hundred and 12 thirty (130) documents and an index which is a certain 13 selection of documents which may be referred to. The 14 selection is drawn from the larger grouping of 15 historical documents disclosed to all counsel in Volume 16 8 of the CD rom and for information of counsel, I will 17 refer to the Inquiry document number so that you can 18 obtain that document on your computer screens. 19 COMMISSIONER SIDNEY LINDEN: Everything 20 is in order. 21 22 (VOIR DIRE COMMENCED) 23 24 EXAMINATION IN-CHIEF BY MS. SUSAN VELLA: 25 Q: Thank you. Ms. Holmes, I understand
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1 that you graduated with an Honours Bachelor of Arts and 2 Anthropology from the University of Winnipeg in 1981? 3 A: That's correct. 4 Q: And what does the study of 5 anthropology involve? 6 A: The study of anthropology involves 7 the -- it's broken down into several areas. Cultural 8 anthropology studies the culture of human societies and 9 normally concentrated on what we call small scale 10 societies as opposed to large industrial society. 11 It also looks at physical anthropology 12 which is the -- the study of the human skeleton and our 13 -- our primate ancestors. And archaeology is also 14 considered part of -- of anthropology and linguistics 15 and the area that I really worked in was in cultural 16 anthropology. 17 Q: Thank you. I understand you 18 graduated with a Masters of Arts in Northern and Native 19 issues from the Institute of Canadian Studies from 20 Carlton University? 21 A: Yes, that's correct. 22 Q: And did you write a thesis for that? 23 A: Yes, I did. 24 Q: What did your thesis address in 25 brief?
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1 A: My thesis was about the erosion of 2 Indian land rights in northern Ontario and I looked 3 specifically at northwestern Ontario which is part of 4 Treaty Number 9. And what I was -- what I was examining 5 was in Treaty Number 9 which was made between the 6 Nishnawbe and the Crown in 1905 with an adhesion in 7 1929. In -- in that area the people ceded their land 8 but they retained rights to use land that hadn't already 9 been taken up for settlement so they weren't used for 10 other purposes. 11 And the -- the land use planning process 12 that went on in the -- the early 1980s, which is when I 13 was working on my thesis, that land use planning was in 14 fact putting in regulations and laws that was going to 15 affect the way in which those Treaty 9 people could 16 continue to use that land. So, I looked at that -- 17 that's -- that's basically what I was looking at there. 18 Q: Thank you. I understand you are 19 currently the president of Joan Holmes and Associates 20 Incorporated, in Ottawa? 21 A: I am. 22 Q: And what is your company's primary 23 focus? 24 A: We do work on historical studies in 25 -- in relation to land claims and aboriginal rights.
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1 Most of our work is historical, looking at the 2 relationship between the Crown and various First 3 Nations. 4 Q: Okay. And how long, approximately, 5 have you been engaged in this business? 6 A: Professionally, twenty-one (21) 7 years. 8 Q: Thank you. I understand that in the 9 course of your position with Joan Holmes and Associates, 10 you have acted on behalf of First Nation's governments, 11 and under joint retainers on behalf of First Nations and 12 Government; is that correct? 13 A: Yes, that is. 14 Q: Have you been qualified as an expert 15 witness before the Court before? 16 A: Yes, I have, in -- in a number of -- 17 of different cases, the -- the first one (1) where I was 18 an expert witness was I think around 1992 -- '96, sorry. 19 And I was -- I was an expert witness in a -- in the case 20 that was called Grand Chief Mike Mitchell v. The 21 Minister of National Revenue, it was in the Federal 22 Court, and I testified for Mike Mitchell, who was the 23 Grand Chief of Akwesasne. 24 And the second -- the second one (1) that 25 I did was in a case Chief Victor Buffalo and the Sampson
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1 Cree v. Her Majesty the Queen; that also was in the 2 Federal Court of Canada, and that case is -- is still 3 ongoing. I testified in the year 2000, and I testified 4 for the Sampson Cree in that case. 5 I testified in -- in an Ontario case 6 called R v. Joseph Johnson. It was a fishing charge 7 brought by the Ontario Ministry of Natural Resources, 8 and the case was in the year 2000, and in that case I 9 testified for Joe Johnson, who was a -- a non-status 10 Mississauga man living around the Kawartha Lakes area. 11 And most recently in 2002, I testified in the case of R 12 v. Houle, which is a fishing case in the Treaty 6 area. 13 And in that case I testified for Alberta. 14 Q: Thank you. Have you written and 15 published papers during the course of your career? 16 A: Some, yes. 17 Q: And are they listed on pages 3 and 18 4, of your curriculum vitae, which is found at Tab 2? 19 A: Yes. 20 Q: Sorry, Tab 3 of the Expert Brief. I 21 see that you wrote a paper entitled, The Original 22 Intentions of the Indian Act, in -- for Ottawa, in April 23 of 2002, for the Pacific Business and Law Institute. 24 Can you just tell us a little bit about what that paper 25 addressed?
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1 A: Yeah, I was -- I was asked to 2 prepare that paper for the conference. It was a 3 conference called Beyond the Indian Act. And what I did 4 in that case was I looked at the -- the historical 5 precursors of the Indian Act. Like legis -- legislation 6 that came prior to the initial Indian Act in 1876, and I 7 looked at some of that legislation, the way it was 8 encompassed into the Indian Act, and how the Indian Act 9 evolved after that. 10 What I was specifically looking at was 11 not so much the -- the legal aspects of the Indian Act, 12 but the way that the policies and the practices around 13 Indian -- the management of Indian Affairs and the 14 control of Indian Affairs by the Department of Indian 15 Affairs. 16 I was looking at how those policies and 17 practices evolved. The -- the social and political 18 forces that affected the development of -- of Indian Act 19 legislation, and sort of looking at the -- the 20 consistency of the Act and the fact that in over a 21 hundred (100) years of -- of Indian legislation in 22 Canada, that really very little of substance has 23 changed. 24 Q: And I also see that you wrote a 25 paper entitled, Research Issues and Techniques for the
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1 St. Lawrence Seaway Project, in 1994. 2 Can you tell us what that was about? 3 A: Yeah, I was -- I was working with a 4 group of -- of young researches from Akwesasne, which is 5 a First Nation on the St. Lawrence Seaway. And I worked 6 with them to help them develop a methodological approach 7 and a research strategy for researching issues around 8 the -- the development of the St. Lawrence Seaway. And 9 when the St. Lawrence Seaway was constructed, it -- it 10 affected their community, because some -- some of their 11 land was taken because it was flooded because of the 12 Seaway. 13 So, I helped that -- I worked with that 14 community to develop a -- a solid research methodology 15 and -- and approach to doing that study. 16 Q: Right. You also -- well, we talked 17 about your thesis, the Erosion of Indian Property 18 Rights, 1983, I think you addressed that. 19 And the last paper I want to review with 20 you is The Issues and Techniques Regarding the Sale and 21 Surrender of Reserve Lands, written in 1992? 22 A: Yeah, that -- that was a paper that 23 I was asked to prepare for the National Research 24 Directors' Conference. And the National Research 25 Directors' Conference is a -- is a conference that's
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1 held every year, and it's Research Directors from First 2 Nations across Canada and people who are doing research 3 for mainly for specific claims purposes for the Crown. 4 They get together -- together every year, they have a 5 research conference, which looks at developments in that 6 area, and people share their research. 7 So, the -- the paper that I was asked to 8 do for -- and to lead a workshop on, had to do with -- 9 again, with research methodology for -- for researching 10 land sales and -- and surrenders of -- of reserve land, 11 and we looked at the -- the issues that were involved, 12 the kinds of things one has to do in order to put 13 together a -- a research package to submit a claim on -- 14 on one (1) of those issues. 15 Q: Thank you. You've also conducted 16 several research -- historical research studies with 17 respect to First Nations on claims. Are they listed at 18 page 4 to five (5) of your curriculum vitae? 19 A: That's correct. 20 Q: Thank you. And the first one (1) is 21 the -- on the Ojibway of Lake Superior and Heron and the 22 Bruce Peninsula. Can you just briefly describe what 23 that entailed? 24 A: Okay, that -- that paragraph, it 25 describes a number of projects that -- that I was
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1 involved with, looking at the -- the history of -- of 2 those communities, which are all Anishinabek or -- or 3 Ojibway communities around Lake Superior, Heron, the 4 Bruce Peninsula and Manitoulin Island. 5 And the various projects I did in that 6 area looked at issues such as the relationship that 7 those communities had with the British Crown, before 8 they entered into treaty with them, the kinds of treaty 9 negotiations that they had, what was entailed in the 10 treaty negotiations, and the -- the various approaches 11 that -- that both the First Nation's side and the 12 Crown's side took to those treaty negotiations. 13 I looked at the way in which the reserves 14 in that area were set aside as a result of those 15 Treaties, and again, looking at the process that was 16 used to set aside the reserves, where the reserves were 17 set aside and then went on to look at, for a number of 18 those communities, some surrenders of -- of the reserved 19 land and -- and the sale of lands. 20 I did a lot of work on the surrender and 21 sale of lands on the Bruce Peninsula, for example, and - 22 - and around Lake Huron and -- and also on Manitoulin 23 Island. Some of those projects also involved things 24 such as looking at fishing -- fishing issues or other 25 resource use issues in that -- in that area.
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1 Specifically, around Manitoulin Island. 2 So, that through -- and that's many, many projects that 3 I -- that I worked on in that area and through those 4 projects I have gained a pretty solid understanding of 5 the history and the relationship with the Crown in that 6 area. 7 Q: All right. Thank you. And on page 8 5 you list other issue focussed research studies; are 9 they all listed on pages 5 to 6? 10 A: That's correct. 11 Q: And you have a number of these. I'd 12 ask you to speak to the first one, The Nature of Pre and 13 Post Confederation Treaties and Adhesions to Treaty; 14 could you just tell us what that involved? 15 A: Okay, that was a very large -- a 16 very large study that we did in my office and I had a 17 primary role in that. And what we were looking at was 18 what -- the nature of treaties that were made between 19 various First Nations in Ont -- what's now Ontario and 20 the Crown and we looked at treaties that were made prior 21 to Confederation, treaties that were made after 22 Confederation; that's 1867 and adhesions to those 23 treaties. 24 So, we did one project on that that looks 25 specifically at what the Crown believed it had to do in
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1 order to make a legitimate treaty. I also looked at 2 those same kinds of issues for the pre-Confederation 3 period in Ontario and the Prairie Provinces. 4 Again, looking at, basically, what the 5 process was for making a treaty and how that was done 6 under the British and how it continued under the -- 7 after Confederation under -- under Canadian 8 jurisdiction. 9 And in those -- in those -- doing those 10 studies, we looked at both the Crown's approach or the 11 Crown's perspective to treaty making and also the -- the 12 First Nations' perspective and attitude to the treaty 13 and their -- their belief in what -- what was involved 14 in making a treaty and how those treaties affected their 15 rights, what kinds of rights they had as a result of 16 treaty. 17 Q: Thank you. And you've also been 18 involved conducting several studies relating to the 19 administrative practice of creating Indian Bands within 20 the meaning of the Indian Act; is that correct 21 A: Yes. 22 Q: And, as well, you've conducted 23 studies into the loss of reserve lands through surrender 24 and expropriation; is that correct? 25 A: That's correct.
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1 MS. SUSAN VELLA: Thank you. 2 Commissioner, I would like, at this time, to tender Joan 3 Holmes as an expert in aboriginal rights, on government 4 aboriginal relations and aboriginal ethno-history? 5 COMMISSIONER SIDNEY LINDEN: Does 6 anybody have any objection or anybody have any 7 questions? 8 MR. WALTER MYRKA: Good morning, 9 Commissioner. I'm W. Myrka on behalf of the Province of 10 Ontario. The Province does not object to the testimony 11 of this witness or the admissibility of her report for 12 the purposes of this Inquiry. 13 Nor do we object to her characterization 14 as an expert witness on the understanding that the 15 purpose of this evidence, as it was for Dr. Johnstone 16 was to provide a historical overview and history of 17 Aboriginal peoples in southwestern Ontario, in order to 18 inform the issues that will be dealt with in this 19 Inquiry. 20 The Province is compelled, nevertheless, 21 to point out that the report and some of the evidence 22 that may be heard, may rely on facts and opinions that 23 are currently contentious in various pieces of 24 litigation in this -- in Ontario, some of which involves 25 the Province, and some of which does not.
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1 And we anticipate it may be contentious 2 in future litigation as well. We appreciate that the 3 issues are different in the litigation and for the 4 purposes of the Inquiry, but we -- we do need to put on 5 the record that Ontario does wish to reserve its right 6 to possibly challenge the expertise of this witness, and 7 her evidence, in that other litigation, and not for the 8 purposes of this Inquiry, thank you. 9 COMMISSIONER SIDNEY LINDEN: Thank you 10 very much, Mr. Myrka. 11 Subject to that qualification, I think 12 Professor Holmes is characterized as an expert witness 13 and entitled to give expert opinion evidence. Thank 14 you. 15 MS. SUSAN VELLA: Thank you, 16 Commissioner. 17 18 (VOIR DIRE CONCLUDED) 19 20 CONTINUED BY MS. SUSAN VELLA: 21 Q: Ms. Holmes, were you retained by the 22 Ipperwash Commission of Inquiry to conduct historical 23 research? 24 A: I was. 25 Q: Did you write a report which
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1 contains your findings, opinions and conclusions? 2 A: Yes, I did. 3 Q: And is your report and schedule 4 shown at Tab 1 and Tab A to D, of the Expert Brief? 5 A: That's correct. 6 Q: And did you also prepare a 7 PowerPoint presentation, as an aid to your testimony? 8 A: I did. 9 Q: And is a hard copy of your slides 10 contained at Tab 2 of the Expert Brief? 11 A: It is. 12 MS. SUSAN VELLA: Commissioner, at this 13 time I would like to tender Ms. Holme's Expert Brief, 14 consisting of her report, appendices, PowerPoint 15 presentation, slides and curriculum vitae, as Exhibit P- 16 7. 17 COMMISSIONER SIDNEY LINDEN: It will be 18 so marked. 19 20 --- EXHIBIT NO. P-7: Expert Brief, consisting of Report 21 by Joan Holmes, appendices, Power 22 Point presentation slides and 23 curriculum vitae of Joan Holmes. 24 25 MS. SUSAN VELLA: Thank you.
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1 CONTINUED BY MS. SUSAN VELLA: 2 Q: And, Ms. Holmes, you prepared a 3 selection of documents, which you may refer to during 4 the course of your evidence, in a book entitled, Book of 5 Documents? 6 A: I did. 7 Q: And that is from the selection of 8 the historical documents contained on CD-Rom Volume 8? 9 A: That's correct. 10 Q: All right. 11 MS. SUSAN VELLA: Commissioner, I'd like 12 to tender the Book of Documents as the next exhibit, 13 Exhibit P-8. 14 COMMISSIONER SIDNEY LINDEN: Thank you 15 very much. 16 17 --- EXHIBIT NO. P-8: Book of Documents. 18 19 MS. SUSAN VELLA: And lastly, 20 Commissioner, I'd like to tender the CD-Rom of the 21 PowerPoint presentation as the next exhibit, Exhibit P- 22 9. 23 COMMISSIONER SIDNEY LINDEN: P-9. 24 25 --- EXHIBIT NO. P-9: CD-Rom Containing PowerPoint
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1 Presentation. 2 3 MS. SUSAN VELLA: Thank you. And, 4 Commissioner, You'll recall that Volume 8 has already 5 been tendered as an exhibit, Exhibit P-4. 6 7 CONTINUED BY MS. SUSAN VELLA: 8 Q: Ms. Holmes, can you tell us what the 9 scope of your assignment was? 10 A: Yes, I was -- I was hired by the 11 Commission to prepare a background history of the Kettle 12 and Stony Point area, I was looking at the -- to give a 13 little bit of background on the -- the pre-history of -- 14 of the area, the pre-Treaty period, and to look at the - 15 - the major events that happened in the last couple of 16 hundred years in this area. 17 I looked at the negotiation of -- of the 18 Treaty, which was -- which was concluded in 1827, to 19 look at the way in which the reserves at Stony Point and 20 Kettle Point were established under that Treaty, in 21 general, how those -- the -- the Band in that area and 22 the -- the Band that had been created by Government, 23 under the Treaty, how that was administered and its 24 relationship with -- with the Crown. 25 I also looked at the way -- how those two
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1 (2) reserves had been diminished in size, the -- 2 surrender of -- of parts of the reserve, the taking of 3 the remainder of the Stony Point Reserve by the 4 Department of National Defense in -- during the Second 5 World War, to look in general at the -- the grievances 6 around burial grounds and government's response to those 7 grievances. 8 And then very briefly to bring the study 9 up to date to the -- to the present day. I was also to 10 -- to look at -- to prepare an executive summary and -- 11 and prepare for a presentation. 12 Q: And can you describe what steps you 13 took in with relation to your research methodology? 14 A: Yes. When -- when we began the -- 15 the work the first thing that we did was we looked at 16 some secondary sources and some existing research so 17 that's both published works and -- and other studies 18 that had been done in the area and those things are 19 listed in the bibliography. 20 Moving on from that, we identified a 21 number of archival sources, that's written documentation 22 that's kept in records. We identified those -- those 23 sources and examined them looking for documentation that 24 would help to -- help us to put together a background 25 overview history. We -- we collected those documents
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1 and all of -- of all of the documentation we collected, 2 we -- we selected the documents that in -- in our 3 experience felt that were the -- were the most important 4 and authoritative documents that -- that demonstrated 5 the history. 6 Those documents we -- are in an index 7 which is the -- the large index that you described 8 which, I can't remember the exhibit number, but it's -- 9 I think that there's about three hundred and fifty (350) 10 documents in that collection. We put those together in 11 an index as a guide, as an organizational guide. 12 Also the index provides what's very 13 important to historians and probably of no interest to 14 anyone else, is the source information. What we call 15 the -- the reference or the source citation which 16 explains where the documents came from in order that a 17 person can go back and look -- find those documents, 18 verify that in fact that they are legitimate historical 19 documents and to know what kind of a collection they 20 came from. 21 Because the -- the providence or the -- 22 the collection that a document comes from tells you 23 something about that document. So, we need that 24 information. So, that -- that material was put 25 together. We use that as the basis for writing the
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1 reports. So, when I'm writing a report I'm constantly 2 referring to those documents and the documents are 3 footnoted in -- in the reports so as you read the report 4 you can tell where the factual information comes from. 5 We also looked at newspapers and -- and 6 other -- other media for -- for providing a general flow 7 of history of what happened in the more modern period. 8 Q: All right. And so you -- what 9 archives did you actually review; what source of 10 archives? 11 A: Most of the written material comes 12 from collections of documents from Department of Indian 13 Affairs' files and those documents are found in a number 14 of places. The older ones, generally speaking, are 15 housed at the National Archives of Canada in -- in a 16 record group that is for Indian Affairs. 17 They -- and some of the documents are 18 from -- are still within the Department's Central 19 Registry, either at their headquarters in Ottawa -- or 20 in Hull, excuse me, or in their regional office in 21 Toronto. And many of the documents we accessed through 22 the Department of Indian Affairs Central Registry where 23 they store all their more -- more current documents. 24 So, that's generally documents that are from, maybe, 25 say, the 1950s, '60s, '70s would be still with the
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1 Department. 2 Besides that there's a fair number of 3 documents that come from collections that are at the 4 National Archives of Canada which are colonial records. 5 So, those are records that were kept by the British 6 Colonial Office and many years ago the National Archives 7 of Canada went to Britain and got copies of those 8 documents as they pertain to Canada and their part of 9 our -- our national history. 10 Q: Thank you. Now, before we go into 11 the substance of your testimony, there are certain terms 12 that you use frequently within your report and I thought 13 it would be helpful at the outset to define some of 14 those terms. 15 The first series of terms used in the 16 report are "surrender", "cessation" and "purchase" as 17 used in relation to aboriginal lands. 18 A: Hmm hmm. Okay. You'll find when 19 you look at either historical records or writing about 20 aboriginal affairs and aboriginal history and in legal 21 documents pertaining to aboriginal history, you see 22 those terms used a great deal. 23 And, in general, they're used quite 24 interchangeably. The sense of the word "to cede land" 25 or -- or "land cession" or "land cession treaty", or a
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1 "land purchase" or "reserves surrender" or "a purchase" 2 all of those terms are terms that are used to describe 3 an action by which -- or a transaction by which a First 4 Nation or a group of aboriginal people has given over 5 certain rights in their traditional lands or in reserve 6 lands over to the Crown. 7 And in the -- in the modern day, today, 8 people who are working in this field, they often use the 9 term a "land cession treaty" or a "land cession" to 10 refer to that initial transaction under which a First 11 Nation gave over some particular rights in their land to 12 the Crown and they used the term "surrender" more to -- 13 specifically to refer to a transaction under which a 14 First Nation or a group of First Nations gave over 15 rights in reserve land to the Crown. 16 And maybe it would be a good idea for me 17 to -- to just point out the difference between a reserve 18 land and traditional land. 19 Q: Please? 20 A: If I'm not going too far up here. 21 What you have to recall, the general principle that -- 22 that's always been recognized in -- in Canada or in the 23 land that was -- became Canada was that the aboriginal 24 people had -- had the right -- had the title to the 25 land. And that is their traditional land. So, thus we
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1 talk about traditional land to which the -- the 2 aboriginal people have been occupying, using and owning. 3 And when we talk about -- 4 Q: I'm sorry, so that would be pre- 5 contact, for example? 6 A: Yes. But it could -- it could also 7 be right up to the modern period. We have in Canada 8 still areas where the aboriginal title has never been 9 formally ceded. 10 Q: Thank you. 11 A: Okay? So, that's traditional -- 12 traditional land that people have never formally given 13 over to the Crown through a treaty process. 14 So, what we often do today is we talk 15 about when that land is given to the Crown that's a land 16 cession treaty or ceding the land to the Crown. 17 There's also reserve land. And reserve 18 land is land that the Crown has specifically set aside 19 or established for the exclusive use and occupation of a 20 particular group of Aboriginal people. 21 So, a reserve -- a reserve is different 22 than traditional land. A reserve is -- is land that has 23 a particular legal status in -- in the -- in the 24 Canadian system. And not to complicate things too much, 25 but a reserve land can -- reserve land can either be
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1 land that was excepted out of a Treaty so, if a Treaty 2 gave up most of the land, but this one (1) little 3 section was -- was retained for the -- the exclusive use 4 and occupation or a reserve can be created on land that 5 was already ceded. So, in that case a land cession 6 treaty gave up rights in the land to the Crown, and then 7 the Crown came and created a reserve on top of that 8 land, and that could also be a reserve. 9 So, what -- getting back to your original 10 question about what a surrender is, or a cession, in -- 11 in modern times, people usually talk about a surrender 12 from a reserve land, where a piece of -- of reserve land 13 has -- the rights to it have been given up to the Crown, 14 and it's -- a surrender can be different things that you 15 can give over completely, the use of land to be sold to 16 somebody else -- 17 Q: Hmm hmm. 18 A: -- or a surrender can also be just 19 to surrender something like particular resources. So, 20 you -- so a First Nation, for example, could surrender 21 their timber for sale. It doesn't mean that they have 22 surrendered the land itself. They are just surrendering 23 the right for somebody else to come and -- and take the 24 timber. 25 In getting back again to the original
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1 question of the use of those terms, you'll see for 2 example in the historic period in -- in the past, in the 3 distant past, those terms are used fairly 4 interchangeably as well. 5 So, for example, in the Royal 6 Proclamation of 1763, they talk -- that document talks 7 about the -- the Indian Nations or the Indian Tribes, 8 ceding their land to the Crown. 9 And -- but when we look at something like 10 many of the surrenders from that early period, say from 11 the early 1800s, as we'll see with the Huron Tract 12 Treaty, in the Treaty itself, they talk about the land 13 being surrendered and sold. 14 So, you can see that in the -- in the 15 historical documents as well, that those terms are used 16 very, very interchangeably, and sometimes they just use 17 the term "purchase," as to sell or to purchase land. 18 Q: All right. So, what you're saying 19 is that some of these terms are very time period 20 specific, and that would have informed the way and when 21 you used these terms within your report? 22 A: Yes. Generally speaking in the 23 report, we try to use the same terms that are used in 24 the historical documents, which can become very 25 confusing, because also in the historical documents,
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1 even though there's some time sensitivity to how -- the 2 way in which people use terms, they also use terms in a 3 very -- various ways. 4 So, sometimes they'll use one (1) term, 5 sometimes they'll use another term, and it can be a 6 little bit confusing. 7 But in -- but generally speaking, those 8 terms mean the same. In the -- and -- and always I'm 9 speaking not in a -- in a legal sense, but in a 10 historical sense, or a sense of common usage of terms. 11 Q: Thank you, yes. And as well in your 12 report you refer to an entity called a Band in different 13 context. Can you give us a sense of the different 14 connotations of Band, that you use? 15 A: Okay. Yeah. The term "Band" has 16 been a very problematic term in -- in the study of -- of 17 Aboriginal history. Band can have many different 18 meanings. And again, the people who use the term Band 19 in historical documents, are very often using it in both 20 a -- a general colloquial kind of sense, and -- and 21 sometimes they're using it in a much more specific 22 legalistic sense, or -- or a sense that's defined in 23 legislation. 24 So, Band can mean a group. So, you -- in 25 -- in historical documentation, in anthropological
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1 writings, in historical writings you'll -- you will read 2 people referring to a hunting band, i.e., a group of 3 people who are related with each other and carry out an 4 activity together. They hunt together. They live 5 together. They are usually some kind of an extended 6 family. 7 So, we see Band used in that sense. 8 There's also a very particular use of the term "Band" 9 and that's the use as it was defined in the Indian Act. 10 And I believe, if my memory serves me correctly, I 11 believe that the first time that Band is ever defined in 12 -- in the legal sense is in the -- the 1876 Indian Act 13 which was the first, sort of, consolidated Indian Act 14 legislation passed by the Canadian Government. 15 And in that case the Department of Indian 16 Affairs had a definition of Band which is quite 17 legalistic which they -- which they -- they use in their 18 management and administration. And that -- that 19 definition is -- it's tied to two (2) things. 20 The, roughly speaking, the definition 21 goes something like this, it's a group of Indians, and 22 "Indian" again having a particular legal meaning, it's a 23 group of Indians who have an interest in land that has 24 been set aside for their use, i.e., that have interests 25 -- a common interest in a -- in a reserve or have a
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1 common interest in a trust fund in a -- in a -- a trust 2 fund is a fund of money that's -- that's owned by a 3 First Nation which the Government, through the 4 Department of Indian Affairs manages for them. 5 So, that's, kind of a very legalistic 6 explanation of Band and you'll see that used. In the 7 report, again, we try to reflect the way that the term 8 is used in the documents to reflect the documents. 9 And it's used very generally, very coll - 10 - in a very colloquial sense. Department officials, 11 Missionaries, First Nations themselves, they use that 12 term, generally, to describe a group of people who they 13 associate with each other. 14 Q: All right. Thank you. And I also 15 note that throughout your report you refer to a 16 particular grouping of aboriginal persons variously as 17 Aux Sable, Kettle Point, Stony Point and Kettle and 18 Stony Point. On what basis did you choose which 19 designation to be used within the particular context in 20 your report? 21 A: Again, we tried to reflect what was 22 being said in the document and how the document 23 described the people. Sometimes, it's very difficult 24 when you're reading a document to figure out exactly who 25 they meant.
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1 Sometimes the term Aux Sable was used and 2 when you read the document you get a clear sense that 3 they're really referring to all the people that are 4 residing around what's now Kettle and Stony Point. 5 They refer to them as the Aux Sable 6 Indians or Sable or Sable or various confusing 7 spellings. Sometimes, in a -- in a document, 8 particularly in the petitions that come out of the 9 communities, you'll see the people describe themselves, 10 what is obviously a more precise definition for how they 11 identify themselves. 12 They'll say, all the old and young men 13 from Kettle Point or the people from Aux Sable or Stony 14 Point or all the men or the leading men from Kettle and 15 -- and Stony Point. 16 So, what we've tried to do in the -- in 17 the report itself, and I'm sure that I wasn't perfect at 18 it, was to -- to use whatever term they were using in 19 the documents that we have used to -- to extract the 20 facts from. 21 Q: Thank you. 22 A: Actually, the Department of Indian 23 Affairs officials from the very beginning to -- up until 24 the more recent era have been the most, sort of various 25 in their use of that. And -- and very often what I
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1 found in the documents was they would refer to Kettle 2 Point especially in the earlier period. 3 They would refer to Aux Sable or Kettle 4 Point when they were really meaning both -- both areas; 5 the full body of people that -- that lived in that area. 6 So, it -- it is a little bit confusing. 7 Q: Okay, thank you. And as well you 8 use the term "chief" in various ways in your report. 9 Can you give us the -- the two (2) senses in which you 10 use the term "chief". 11 A: Okay. Again, the term "chief" is 12 rather like the term "band". Chief is a -- well of 13 first of all it's an English word so it is not -- it is 14 probably not very accurate in -- in capturing how people 15 actually named, recognized and characterized their 16 leadership. So that's always a caveat when dealing with 17 any of these English terms. 18 It's used in a couple of ways. First of 19 all like the word band, chief has a particular meaning 20 under Indian Act Legislation, normally being that 21 Department of Indian Affairs in the historical period 22 recognized a chief as somebody who was elected using a 23 particular electoral system. 24 Q: Is this an electoral -- election 25 system, excuse me, that was dictated by the Department
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1 or by some other means? 2 A: It was -- it's -- it's specified in 3 Indian Act Legislation the -- it's called the electoral 4 system under -- and it was introduced and in -- in some 5 cases imposed by the Indian Department on Indian 6 communities starting around the 1880's. Traditionally, 7 chief is a -- a translation or an English 8 characterization of a leading person in a band. 9 The -- there are traditional chiefs. 10 There was always a leadership in an -- in the 11 Anishinabek language I believe it's Ogima. And the 12 chief would be the leader of the people. A chief 13 traditionally was a person who gained the respect of the 14 people therefore people followed him. 15 Sometimes you see a hereditary aspect to 16 chief because the -- one of the sons of a -- of a chief 17 would be a particularly strong person worthy of 18 following and therefore would become chief after his 19 father. But it was not necessarily hereditary. 20 When the British first started having 21 interaction with the First Nations and -- and the French 22 before them, but I'm just going to talk about the 23 British period, when the British first started having 24 interaction with the -- with the First Nation peoples, 25 they -- they dealt with their chiefs and you'll see in -
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1 - in many transactions, the British will ask them to put 2 forward their chiefs of a head man to -- to negotiate 3 with and to deal with. 4 As time went on the Department of Indian 5 Affairs officials or the Indian -- Indian Department 6 officials influenced chiefdoms because they would, by 7 their distribution of presents, by choosing to negotiate 8 with particular people who were probably easier to 9 negotiate with, they would give authority to someone as 10 a chief who maybe would not have had that authority 11 without their influence. 12 Q: Thank you. All right. And would 13 you also kindly define what an Order in Council is? 14 A: Yeah. An Order in Council is a -- 15 is a legal document passed by the Privy Council. They 16 are normally introduced by a department, like a 17 government department who has jurisdiction or a 18 particular jurisdiction and responsibility in an area, 19 will draft up what they want in an Order in Council. It 20 is passed by the Privy Council and to -- to give affect 21 to -- to particular transactions. 22 Q: Thank you. And a petition? You 23 refer to a petition. 24 A: Hmm hmm. 25 Q: What is that?
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1 A: Petitions were used in the early 2 period to -- to address Government, or to address 3 Government officials. So, for instance -- 4 Q: Who -- who did the addressing? 5 A: In -- in the case of the -- the 6 material that I'm dealing with in my report, these are 7 petitions that came from -- from the Aboriginal people. 8 It was their way of making a complaint or a suggestion 9 or bringing a grievance to the attention of the 10 Government. 11 And normally those Petitions would have 12 been -- often the -- the actual writing of them would 13 have been done by a missionary, by an interpreter, by 14 somebody that the First Nation group trusted to -- to 15 write up their -- their request to Government. And 16 those Petitions normally went to -- sometimes they just 17 went to the Indian agent, but normally they would go to 18 the Superintendent General of Indian Affairs, who was 19 the -- like a Minister is today, a Minister of a 20 Department. 21 Or sometimes the Aboriginal people would 22 send a Petition directly to the Lieutenant Governor, or 23 the Governor General -- 24 Q: Hmm hmm. 25 A: -- because they had lost faith in
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1 the Indian Department Officials to follow up on their 2 grievances. So, the Petition was a way in which they -- 3 they expressed their -- their opinion and made their 4 requests. 5 Q: All right, and last. How is it that 6 you -- or at least, how do you use the term "Band 7 Council Resolution" throughout your report? 8 A: Okay. In the report we use the term 9 "Band Council Resolution" to identify a written document 10 that -- that was prepared by a Band Council at -- at a 11 Council Minute. 12 Sometimes you see them called a -- a 13 Minute of Council. So, when the Band Council was having 14 a meeting, they would come to certain decisions, they 15 would write those up, as a Band Council Resolution. And 16 you see those from around the -- the early 1870s onward. 17 Q: All right. Thank you. Now, Ms. 18 Holmes, were you present during the testimony of Dr. 19 Johnstone? 20 A: Yes, I was. 21 Q: As you know, there will be some 22 overlap in your respective presentations with respect to 23 the early period, the 18th century and 19th century. 24 Accordingly, I do not propose that we go into 25 significant detail, at least the same level of detail as
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1 addressed in your report, however, I do wish you to 2 review those periods in sufficient detail for your 3 presentation today. 4 A: Okay. 5 Q: And I believe that you've prepared a 6 PowerPoint presentation to assist the Commission with 7 your testimony? 8 A: I have. 9 Q: Perhaps you would like to put that 10 on? 11 A: Yeah. I think somebody turned off 12 my machine. 13 14 (BRIEF PAUSE) 15 16 MS. SUSAN VELLA: Just bear with us and 17 we'll get this going. 18 19 (BRIEF PAUSE) 20 21 THE WITNESS: We're just going to have 22 to wait a minute while all this comes up. 23 24 (BRIEF PAUSE) 25
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1 CONTINUED BY MS. SUSAN VELLA: 2 Q: Perhaps you can start by reminding 3 us when the British defeated the French over the 4 Territory that was then known as New France? 5 6 (BRIEF PAUSE) 7 8 A: Okay, just -- just to refresh us, 9 I'll -- I'll just -- I'll just remind everybody of -- of 10 where we are here. Okay. If you -- if you look at on 11 the map starting with the slide -- at the bottom of the 12 slide, here's Lake Erie. We go -- 13 Q: Now, we're just pointing at the 14 bottom of the slide on number 2? 15 A: Yeah. Sorry. Up the Detroit River, 16 the St. Clair -- Lake St. Clair. Up the St. Clair River 17 to Lake Huron which is at the top left-hand side of the 18 slide, looking at the slide. 19 If you recall from Darlene Johnstone 20 talking about this period, before the British conquest, 21 all of these groups, the Ojibwe also known as Sauteau 22 and Mississauga are around this area of southeastern 23 Lake Huron and the St. Clair River. 24 You've got Ottawa down here on the St. 25 Clair River, Potawatomi generally on the Detroit side of
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1 the Detroit River and these people have all been in 2 relationship with the French, have been trading with the 3 French. 4 When the British -- the British and the 5 French have a large conflict known as the war of -- the 6 Seven (7) Year War, in Canada they called it the French 7 Indian War -- 8 Q: Maybe if you can just wait until you 9 position that microphone for the sound to come through? 10 A: Sorry. There. The -- the British 11 beat the French and took over the -- this area and the 12 war -- the war was actually finished in 1760. But the 13 British were very, very concerned about their 14 relationship with the First Nations in this area. 15 And what you have to recall about the 16 area is that there were -- there was a very small French 17 settlement around the Detroit area other than that, very 18 little settlement. This is really aboriginal territory. 19 It was -- the French were engaged in the 20 fur trade in this area and the British basically were 21 very interested in this area to keep the French out to 22 capture the fur trade and to be in alliance with the 23 First Nations in this area. They needed them as 24 military allies. They needed their trade. 25 So, we'll see that the -- the people that
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1 we are focusing on the -- the -- what -- what the 2 British called the Chippewa and what the French called 3 the Ojibwe or the Soto. These people are around the 4 southeast shore of Lake Huron at this time, occupying 5 that area, have been in relationship with the French and 6 they come into relationship with the British at the -- 7 at the end of the -- the Seven (7) Year War and the 8 British were very anxious to have their cooperation and 9 to have -- to have their trade. 10 So, shortly after -- 11 Q: Just -- just before you move on to 12 the next slide -- 13 A: Yeah, sorry. 14 Q: -- if you're going to, just to 15 orient all of us, can you show approximately on that map 16 where the present day Sarnia Reserve, Kettle and Stony 17 Point Reserve and the former Stony Res -- Reserve was? 18 A: Okay. Okay. The Kettle and Stony 19 Point Reserve are right in this area. 20 Q: And just describe that for the 21 record? 22 A: And this is on the southeast shore 23 of Lake Huron. If you follow Lake Huron down into the 24 St. Clair River, this -- where this large green dot is 25 here, this is the area of Sarnia.
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1 Q: All right. And it's marked "Ojibwe, 2 Soto and Mississauga"? 3 A: That's right. And if you continue 4 down the St. Clair River into Lake St. Clair you'll see 5 right here on the northeast shore of Lake St. Clair is 6 what's known today as Walpole Island and we see in the 7 historical record called Chenail Ecarte. 8 So, this -- this is -- this is where all 9 of the people that eventually enter into the Huron Tract 10 Treaty. This is where they were living at the time of 11 the conquest when they first come into relationship with 12 the British. 13 Q: All right. And you're basically -- 14 we're just demonstrating the territory between Lake St. 15 Clair and the southeastern shore of Lake Huron? 16 A: That's correct. 17 Q: And what is the present date sites 18 of the 1760 site of the Potawatomi? 19 A: That's Detroit. So, as I was saying, 20 the -- the British were -- were anxious about their 21 relationship with the First Nations in that -- in this 22 area and they had cause to be because the First Nations 23 were much more favourably disposed towards the French 24 than the British. 25 And even after the conquest in 1760, many
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1 people believed that the French were going to come back. 2 So, they were -- they were reluctant to -- to enter into 3 a relationship with the British. They didn't really 4 trust them. The British had in the thirteen (13) 5 colonies had been involved with a lot of fraudulent land 6 deals; stealing land basically. 7 So -- so, the First Nations were very 8 cautious to come into a relationship with them. So, in - 9 - as a result of that, the -- the British passed a 10 proclamation in 1763 and this -- the Royal Proclamation 11 of 1763 it is a very important document in aboriginal 12 history. 13 It -- it did a number of things and the -- 14 the important things for -- for the purpose of -- of this 15 history is -- is first of all, if you -- you look on the 16 map you'll notice that -- 17 Q: Just for the record, we're looking at 18 the map on slide 3 of your PowerPoint presentation dated 19 1763. 20 A: So, the Royal Proclamation 21 established what was called the -- the Proclamation Line 22 and you will notice it on the map here. It -- it 23 separates the colonies. So, if we go along the eastern 24 colony of -- of the eastern seaboard of British North 25 America, it separates the British colonies which we think
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1 of as the thirteen (13) colonies and Quebec which is the 2 southern part of modern day Quebec to the Ottawa River. 3 This area was recognized by the British as 4 settled area. Everything to the west of that -- the west 5 of the Proclamation Line they called Indian Country. And 6 if you notice where our communities are, this is Lake 7 Huron and Georgian Bay. Here's our communities down here 8 and it's -- and it's clear that they are within the 9 Indian Country. 10 And the significance of the Indian Country 11 is that by the Royal Proclamation, the Indian Country was 12 protected from -- from settlement. So, the -- so, the -- 13 the -- within the Indian Country according to the Royal 14 Proclamation, the people could not come and settle there 15 until that land had been formally ceded to the Crown. 16 And in here in the Royal Proclamation they 17 use the term "ceded". So the British Government was 18 protecting that -- that area -- the Indian Country from - 19 - from settlement. And according to the -- to the rules 20 of the Royal Proclamation and Professor Johnstone went 21 over this quite thoroughly so I -- I won't go into detail 22 on it. 23 It is -- it is document number 1 and it is 24 at Tab 1 in your -- in your books if you'd like to look 25 at it, but the --
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1 A: It's Inquiry Document number 4000001. 2 Q: So, according to the -- to the Royal 3 Proclamation, the -- the land in the Indian Country could 4 only be ceded to the Crown. The Crown had to purchase it 5 before anyone could go and live there. 6 The -- the Royal Proclamation, just in 7 general, it's important in Aboriginal history because the 8 -- the policies and the practices of the British Indian 9 Department, really flow from those basic principles that 10 -- that are laid out in the Royal Proclamation and -- and 11 the most fundamental of the -- of the principles is that 12 the First Nations were to be treated with -- with honour 13 and justice. 14 The -- the British were very concerned 15 about building a relationship and keeping these people as 16 allies, because they -- they were -- the were concerned 17 with -- with holding -- with holding the Territory. 18 Q: All right. So, the map that you 19 referred to just for the record, the Royal Proclamation 20 Line to the right or east of it, in a darker pink shade, 21 is the British Colonies, Quebec, Nova Scotia, and the 22 Eastern Seaboard of Newfoundland and the Island of 23 Newfoundland. 24 And to the west of that line in lighter 25 pink shading is Indian country within which the people --
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1 Aboriginal peoples with whom we are interested, were 2 situated, and to the west of that Territory in yellow, is 3 Louisiana; is that correct? 4 A: That's correct. 5 Q: All right. And is it fair to say 6 that one (1) of the significances of the King's 7 designation of this large Indian Territory or country is 8 that it recognized the ownership, if you will, of the 9 Indian inhabitants of that particular area of land? 10 A: That's correct. 11 Q: Okay. 12 A: The -- the other thing that I would 13 just -- just point out before we move on, around this 14 period the -- the Indian -- the British Indian 15 Department has been created, and the British Indian 16 Department, it was actually created under the guidance of 17 -- of Sir William Johnson, who's a name that you always 18 hear a lot of when you're looking at early aboriginal 19 history. 20 And Johnson shared the Royal Proclamation 21 with the First Nations. So, while the Royal Proclamation 22 was proclaimed by the King and -- and issued and used as 23 a guidance to governors of -- of all these colonies that 24 we see, Quebec and -- and the British colonies, it was 25 for their guidance in how they should deal with land and
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1 what they could and could not do. 2 It was also shared with all the Aboriginal 3 groups, and Johnson was very -- was very active in that, 4 in explaining it to the First Nations and promoting it 5 and the -- as you study aboriginal history in general, 6 what you'll see is that the aboriginal people are 7 constantly recalling the Royal Proclamation, the -- the 8 terms that are in the Royal Proclamation, and looking to 9 that for -- for their protection, and as a basis for 10 their relationship with the Crown. 11 And the -- the copy of the Royal 12 Proclamation that -- that I provided with my documents, 13 is in fact a copy that comes from William Johnson's 14 papers, and -- and he -- he accompanies that with his 15 instructions to share it with the First Nations. 16 Q: And -- 17 A: So, it's -- it's a document that is - 18 - that is well known, both amongst First Nations and -- 19 and amongst the Crown authorities. 20 Q: Was the Royal Proclamation ever 21 revoked by the Imperial Crown? 22 A: No. 23 Q: Okay. 24 MS. SUSAN VELLA: Are we at a convenient 25 place to break for the morning break, Commissioner? I
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1 would like to request we have the morning break? 2 COMMISSIONER SIDNEY LINDEN: That's fine, 3 we'll break now for fifteen (15) minutes. We'll break 4 now for fifteen (15) minutes. Thank you very much. 5 THE REGISTRAR: All rise please. This 6 Inquiry will recess for fifteen (15) minutes. 7 8 --- Upon recessing at 11:45 a.m. 9 --- Upon resuming at 12:04 p.m. 10 11 THE REGISTRAR: This Inquiry is now 12 resumed. 13 COMMISSIONER SIDNEY LINDEN: Okay, carry 14 on. 15 MS. SUSAN VELLA: Thank you. 16 17 CONTINUED BY MS. SUSAN VELLA: 18 Q: Thank you. Thank you, Ms. Holmes. 19 Would you like to carry on then with the next slide? 20 A: Okay. The next -- the next thing I'm 21 going to talk about is the -- the treaty of 1827 which 22 became known as the Huron Tract Treaty. And I have four 23 (4) slides for the treaty. 24 The first slide here, the visual that you 25 see is three (3) pages of the manuscript copy of the
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1 treaty; the handwritten copy of the treaty. The 2 handwritten copy actually takes five (5) pages but I just 3 put three (3) pages up here to show you what it looked 4 like, to give a taste of the historical document. 5 And, first of all, what I'm going to talk 6 about is a little bit about the process that the Crown 7 used in order to negotiate this treaty and then I'm going 8 to go on in the other slides and talk a little bit about 9 the actual terms of the treaty. 10 Q: And perhaps you can start by telling 11 us what events gave rise to this process? 12 A: Right. The -- after the war of 1812 13 and, if you remember, the War of 1812 was a war between 14 the Americans and the British in -- in Canada, in what 15 was called Upper Canada, at that time. 16 The -- during the War the British felt 17 that what -- what is now southwestern Ontario, this area 18 north of Lake Erie and south of Lake Huron that this area 19 was particularly vulnerable to attack by the Americans 20 and they didn't feel that the -- the -- the non- 21 aboriginal population -- the white population in that 22 area was maybe as loyal to the British as they would 23 like. 24 So, they were very anxious to -- to give - 25 - to make settlement in the area to bring settlers into -
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1 - into what's now southwestern Ontario. 2 And so, in order to do that, if you 3 remember, under the terms of the Royal Proclamation, the 4 -- the first -- the British had to take a cession of the 5 land from the -- from the aboriginal people in order that 6 they could bring settlers in. 7 So, they -- they started a process that 8 led to this treaty and they negotiated it over a period 9 of nine (9) years. So, you can see it's not -- it wasn't 10 a -- a quick or a frivolous undertaking. It took some 11 time to negotiate it. 12 So, first of all, I'm -- I'm just going to 13 tell you a little bit about the process that they used. 14 So, initially, around 1818 the Lieutenant Governor of 15 Upper Canada who was called Maitland, he decided that he 16 wanted to have this area settled and he drew up a map 17 where he marked off a number of blocks of land that he 18 wanted to have ceded by the aboriginal people. 19 And one of these areas of land was what 20 later becomes known as the Huron Tract. At that time, 21 Maitland thought that the land was about seven hundred 22 and twelve thousand (712,000) acres. And that he -- he 23 instructed the Deputy Superintendent General of Indian 24 Affairs to set about finding out who the aboriginal 25 people were who owned that land and what it would take to
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1 get a cession of the land. 2 So, the Superintendent General sent a 3 message to John Askin who was the Superintendent at -- 4 the Indian Superintendent at Amherstberg. He sent him a 5 copy of that map and that map, if you recall, Professor 6 Darlene Johnstone showed us that map in her discussion. 7 So he -- he contacted Askin and he said, 8 find out who owns this land and, you know, what's it 9 going to take to get a cession of the land. So, Askin, 10 who was the Superintendent and I'll just -- just divert 11 for a minute and speak a little bit about him. 12 John Askin was the son of an Indian 13 Department official, who's -- his name was also John 14 Askin and a -- and a Ottawa woman, an Ottawa woman, and 15 he -- Askin was born up around Michilimackinac. He 16 worked up there with the British Indian Department from 17 before the war of 1812. And Michilimackinac, if we look 18 on this other map, it's up here -- 19 Q: And just for the record, we're 20 looking at Exhibit P-6 which is a map of the Great Lakes 21 region. 22 A: Okay. so Michilimackinac is up in the 23 -- the straits beyond Lake Huron and so Askin grew up in 24 this area. His mother's an Ottawa so she's probably from 25 that area. He grew up here. He was involved in the war
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1 of 1812 and later he moved down in 1816, I believe, and 2 he started working at the British fort at Amherstberg 3 which is on the -- what's now the Canadian side of the -- 4 the Detroit River. 5 So, he was around this area, so I would -- 6 I would assume from that, that Askin knew the people of 7 this area very well, because this was his region and 8 because he was an aboriginal person himself, spoke 9 Adolwal, which is a very close language to -- it's also 10 an Algonquin speaking language and -- and he probably 11 spoke the Chippewa language as well, although I'm not 12 sure of that. I'm assuming that because his mother was a 13 Adolwal. 14 So Askin -- Askin states that he -- he 15 called the people to come to Amherstberg in 1818 to talk 16 about seeding their land and the interesting thing that 17 you see from Askin is, he says that the people, the 18 Chippewa who own this land are the Chippewa from Chenail 19 Ecarte which is now called Walpole Island, the River St. 20 Clair which is the river between Lake St. Clair and Lake 21 Huron and River Aux Sable. 22 So, he identifies those people as the 23 people who own that land who the Crown should be dealing 24 with in order to take a surrender of the land. 25 He calls them to Council and they meet.
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1 And actually, I'm going to read out to you the minutes of 2 that first Council because this is the first time that 3 the Crown consults with the people about taking the 4 surrender of the land. 5 And the minute of that Council is Document 6 Number 6 and it's found at Tab 112 in the -- the books. 7 And just -- hang on -- 8 Q: That would be Inquiry Document Number 9 4000012. And just -- just before we move on, the Great 10 Lake regions map upon which you just referred is in fact 11 Exhibit P-5. I just wanted to correct the record. Thank 12 you. 13 A: Okay. So, I'm reading from this 14 document which is a transcript of the Council minutes, 15 and it starts off: 16 "The minutes of a Council held at 17 Amherstberg on the 16th October, 1818 18 between John Askin, Esquire, 19 Superintendent of Indian Affairs and 20 the following Chippewa chiefs and 21 leaders of Chenail Ecarte, River St. 22 Clair, Sable, and Thames and Bear 23 Creek." 24 And then he lists all of the names which 25 I'm going to talk about the names of the chiefs
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1 afterwards. And there is a -- the local army official is 2 in attendance and there's an interpreters -- John 3 Baptiste Cadeau who was quite a well known interpreter in 4 that area. 5 So, the -- this is what the minutes of the 6 Council say: 7 "After the superintendent of Indian 8 Affairs had informed the above 9 mentioned chiefs that he had received 10 instructions from the Deputy 11 Superintendent General of Indian 12 Affairs signifying that it was the wish 13 of their great fathers' representative, 14 Sir Peregrine Maitland, Lieutenant 15 Governor of this province to purchase 16 all the lands belonging to them, the 17 Chippewas, lying north of the River 18 Thames including the River Aux Sable 19 and a sketch of the territory required 20 being shown to them. 21 They were des -- desired to state on 22 what terms they would dispose of said 23 tract. Their answer, after mature 24 deliberation, was as follows: 25 Father, we Chippewas have always
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1 been obedient children, and never 2 refused anything that our great father 3 has required of us. We are, therefore, 4 willing to sell our lands, but we wish 5 to make the following reserves. 6 First: Four (4) miles square, at 7 some distance below the rapids on the 8 River St. Claire. 9 Second: One (1) mile in front by 10 four (4) deep, bordering on the said 11 river, and adjoining to the Shawenoe 12 Reserve. 13 Third: Two (2) miles at Kettle 14 Point, Lake Huron. 15 Fourth: Two (2) miles square at the 16 River Aux Sable. 17 Fifth: Two (2) miles square at 18 Bears Creek, also a reserve for Tomago, 19 and his Band, up the Thames, which he 20 will point out when he arrives. And we 21 trust that the reserves now made by us 22 will be augmented at the time the 23 purchase is finally concluded. Should 24 our great father's representatives see 25 that they are insufficient for the
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1 whole of our nation, now living on this 2 side of the waters to plant corn and 3 hunt, so that we will not be poor and 4 miserable, like our brethren on the 5 American side. 6 We, who have sold all our lands and 7 who have not made sufficient reserves 8 for their men, women and children to 9 plant." 10 Excuse me, I read that wrong. I'll just 11 back up: 12 "So that we will not be poor and 13 miserable like our brethren on the 14 American side, who have sold all their 15 land and have not made sufficient 16 reserves for their men, women and 17 children to plant corn. 18 Father, you will inform our great 19 father's representative, that it is our 20 wish he himself set the valuation on 21 the tract required. But that payment 22 is to be made annually for fifty (50) 23 years, half in hard money and half in 24 clothing. 25 The payment for our lands is to be
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1 separate and distinct from the presents 2 our great father, the King, gives us 3 yearly, for our loyal and past 4 services. But out of our yearly 5 payments to our Nation, is to be 6 furnished with -- payments our Nation, 7 is to be furnished with a blacksmith 8 and husbandman to be stationed near the 9 reserves. The former to mind our axes 10 and traps and repair our guns, the 11 latter to instruct us in the -- the art 12 of husbandry." 13 So, I'm -- I'm just going to make a few 14 comments on -- on some of the things that -- that they -- 15 some of the particular things that they -- that the 16 Chippewa spokesman asked for and commented on in -- in 17 this -- in this minute. 18 First of all, you notice that they -- the 19 -- the Chippewa say -- they -- they refer to the 20 relationship that they have with the British, and they 21 say: 22 "We've always been obedient serv -- 23 children, we never refused anything." 24 And that -- that metaphoric language of -- 25 of the child and the father is -- you have to be careful
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1 in English when you read this, because in -- in English 2 culture, we think of a father and a child as being a 3 relationship of -- of dominance and subservience, that - 4 - that children are -- have to be obedient to the -- to 5 the father. 6 The -- the metaphor, the aboriginal 7 metaphor of the father and the children, is -- it 8 concentrates more on the -- the relationship of respect 9 and the relationship of the kind of obligations that a 10 father has to his children, that a father has the 11 obligation to -- to guard the children, to be respectful 12 of the children, and to -- to provide for the children. 13 So, it's a -- it's a very different 14 relationship, if you're looking from a British cultural 15 perspective, or an aboriginal perspective. 16 So, the metaphor throughout aboriginal -- 17 aboriginal diplomatic language, you see all these rela -- 18 these metaphors of -- that are kinship metaphors, father, 19 children, uncles and other kinship references. So, that 20 -- that's the first thing that I would alert you to 21 there. 22 The second thing that -- that is 23 interesting about this council minute men, is -- is right 24 away the -- the Chippewa leaders point out the specific 25 places that they want as reserves. And they already have
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1 a notion of what it means to have reserves set aside for 2 them because they make the comment about how they don't 3 want to be like their brethren on the American side. 4 Their -- their relatives that live on the 5 -- the American side who have found themselves miserable 6 because they don't have enough of a land base to subside 7 on. So, they -- they enumerate the particular locations 8 that they want. 9 Also I -- I think that we should remember 10 here where they say that they're asking -- the Chippewa 11 are asking the -- the Lieutenant Governor to decide what 12 he thinks is the appropriate compensation for the land 13 where he says, Father you will inform our great father's 14 representative, who's the Lieutenant Governor, because 15 the great father is the King, the representative is the 16 Lieutenant Governor. So they're saying, tell the 17 Lieutenant Governor that it's our wish that he himself 18 set the valuation on the tract. 19 So, he's saying he is -- and that again, 20 is an expression of a -- as a tremendous amount of trust, 21 that they trust the Lieutenant Governor when he says how 22 much money he's going to pay for the tract, that he's 23 going to be fair and honourable in setting the -- the 24 amount of money. 25 But what they ask for, is they want the
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1 payments for fifty (50) years and they want half of the 2 payment in money, in hard -- in hard money and they want 3 the other half in clothing. So, you can see that they 4 are looking to their -- their future security. They want 5 clothing because clothing is actually something that's 6 very difficult to come by particularly at this time where 7 hunting is not as lucrative as it was and -- and 8 clothing is something that you have to obtain in -- in 9 trade. 10 These people were use to already getting 11 cloth as annual presents; it's highly desirable. Also, 12 money was highly desirable. There was very little money 13 in circulation in this time period. So they're asking 14 part in money, part in clothing. 15 And then the next thing that they -- that 16 they point out is, they're saying that they want the 17 payment for the land so the compensation for the land 18 they're ceding to be separate and distinct from the 19 presents that our Great Father the King gives us yearly. 20 So, when they're talking about those 21 presents that the Great Father gives them, here they're 22 referring to the annual presents. And the annual 23 presents were something that was given out by the Crown 24 every year. It's often referred to as His Majesty's 25 Bounty. And this -- these were presents that the British
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1 gave out as a symbol of the -- the alliance relationship 2 that the -- that the British had with the First Nations. 3 So, they're saying, we're going to be paid 4 for our land, but that's not to be confused with the 5 annual payments that we get the presents that we're 6 already getting every year. And then they ask for a 7 blacksmith and a husbandman which is like a farm 8 instructor. And they're again here looking to their 9 future. 10 They want a blacksmith because a 11 blacksmith is needed to -- to repair and keep metal guns, 12 traps and tools in shape. And they're asking for the 13 husbandman who is someone whose going to assist them in - 14 - in learning how to farm. So, that's our -- that's the 15 first time in -- in these documents that I'm dealing with 16 that we hear the voice of the Chippewa, what it is that - 17 - what it is that they want in terms of their ceding that 18 -- the land. 19 So, after that -- after that council 20 meeting with Askin the -- Askin calls -- so this is the - 21 - this is the opening -- the opening negotiation for the 22 treaty and this would be the normal procedure at this 23 time for making a treaty. 24 So, there's this opening council and Askin 25 reports on that. The following year, Askin is going to
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1 call these same chiefs together once again in order to 2 make the treaty. Now, by this time, the Government has 3 decided that they want to take this treaty in two (2) 4 parts. 5 They're going to split it into -- into two 6 (2) geographical areas and the -- the area along the 7 Thames River they're going to take in one treaty which is 8 called the Longwoods Treaty and the northern area they're 9 going to take in the Huron Tract Treaty. 10 Q: And it's the latter treaty with which 11 we are concerned? 12 A: Yes, the Huron Tract Treaty. And 13 when Askin calls the -- calls them together, this time 14 when he talks about who is -- who the land belongs to, 15 for the first time we see him use the term Kettle Point. 16 And that document is -- it's document 13 and it's at Tab 17 113. 18 But what -- the relevance instead of 19 taking you right to the document, the relevant section of 20 it is he talks about this -- this area of land and he 21 says: 22 "The whole of the land required by the 23 Crown belongs to the River St. Clair, 24 Kettle Point, River Aux Sable and River 25 Thames Chippewas."
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1 And in this case, he's talking to all the 2 -- he's referring to all the land that's - - that's going 3 to be encompassed in both of those treaties. 4 Q: All right. And just for the record, 5 that's Inquiry Document Number 4000013. 6 A: Yeah, and in the report, you'll see 7 that -- that little quotation that I just read is at the 8 page at the top -- the first paragraph on page 14. 9 So, Askin meets with these chiefs in -- in 10 March 1819 and he makes a provisional agreement with 11 them. Now, in this -- when he makes this provisional 12 agreement I -- I'm unsure why but, for some reason, the 13 British have got their geography sorted out a little 14 better and in this -- in this -- in this provisional 15 agreement they talk about this land being just over 2.7 16 million acres as opposed to the first time he talked 17 about he was thinking that it was in the neighbourhood of 18 seven hundred and twelve thousand (712,000) acres. 19 So, it's a signif -- significant change in 20 the acreage. In that -- that first agreement, that 1819 21 provisional agreement, the -- the chiefs again, they ask 22 for the same reserves as they did in the 1818 Council 23 Minute, but it's only the first four (4) reserves because 24 the last two (2) reserves that they talked about in 1818 25 now belong to the -- to the people who are in the
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1 Longwoods Tract Treaty. 2 So, just looking at the Huron Tract 3 Treaty, they again ask for the same reserves; the four 4 (4) miles square at the rapids of the River St. Clair 5 which becomes known as the Sarnia Reserve or the Upper -- 6 the Upper Reserve. 7 The -- they ask for the one (1) mile by 8 four (4) miles on the River St. Clair which becomes known 9 as Moore Township or the Lower Reserve. And then they 10 ask for the two (2) miles square at River Aux Sable and 11 they ask for the two (2) miles at Kettle Point, Lake 12 Huron. 13 Q: And just -- just for clarification, 14 the reserve at the River Aux Sable later became known 15 as...? 16 A: The Stony Point Reserve. 17 Q: Thank you. 18 A: Now, that -- that agreement that was 19 made in 1819 as would be the -- the usual process, that 20 agreement was sent to the British authorities, the 21 Imperial authorities, for their approval and they did not 22 approve it. 23 And the reason that the British did not 24 approve that 1819 provisional treaty was that the 25 Chippewa had asked for half their compensation in money
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1 and half in goods. And the Brit -- and they asked for it 2 to be paid over a fifty (50) year period, and the British 3 only wanted to pay annuities, and they only wanted to pay 4 in goods, they did not want to have to pay out any hard - 5 - hard cash. 6 It's right -- it's right in this time 7 period that the British have decided for fiscal reasons, 8 that they -- all Treaties, they want to pay the Treaty 9 compensation in annual payments, which become known as 10 annuity payments. So, these would be payments that 11 people would get every year, perpetually, forever. 12 So, the British did not approve that -- 13 that agreement -- that provisional agreement made by 14 Askin. 15 And it's not until 1825 that the British 16 give a second set of instructions to go ahead and -- and 17 get the -- and seek the Treaty. And so in 1825, the -- 18 by this time Askin has passed away, and the -- the new 19 Indian Superintendent at the time, whose name is James 20 Givins, he -- he goes out to seek the provisional 21 agreement, again, meeting with the Chiefs at Amherstburg, 22 and this -- this provisional agreement is -- Treaty 23 Number 27 1/2. 24 And when the instructions are given for 25 that -- to take that provisional agreement, they -- they
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1 refer to the -- the agreement that Askin had made in 2 1819. 3 So, Givins meets with them, he makes -- he 4 makes another provisional agreement. I'll talk a little 5 bit more about the -- the actual terms a little bit 6 later, but the -- one (1) of the things is that the 7 compensation is -- is lower than -- than originally 8 discussed. 9 After the provisional agreement is made, 10 the -- the Crown has the lands surveyed. So, the land 11 is being surveyed while the provisional agreement goes to 12 the -- the Imperial authorities, to be -- to be verified 13 -- to be approved of. 14 Q: And when you say the land is being 15 surveyed, do you mean the reserve lands, or what are you 16 referring to? 17 A: Both. What -- the -- a surveyor, 18 Mahlon Burwell, he goes up to the area, he surveys the 19 boundary of the ceded tract. So, he -- he looks at the 20 whole -- the whole boundary of the ceded tract, and he 21 also surveys out the boundaries of the reserves, where 22 exactly the reserves are located. 23 And so when the -- and -- and that again, 24 was a usual kind of practice at that time, so that when 25 the final Treaty is made, in -- two (2) years later in
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1 1827, the Huron Tract Treaty. When that -- when that 2 Treaty is written up, at that time they know the -- the 3 proper description of the boundaries, and they know the 4 actual acreage of both the area that's being ceded and 5 the area of the reserves. 6 And I -- and I'm going to talk a little 7 bit more specifically about that afterwards. 8 But if we go and -- and look at the Treaty 9 itself, I'll just go through the terms of the final 10 Treaty, it's -- it's document number 23, and it's at Tab 11 3. 12 Q: That's Inquiry document number 13 4000023. 14 15 (BRIEF PAUSE) 16 17 A: And in -- in the documents that I've 18 provided in the book, there's -- there's both a 19 manuscript copy of it, which is the handwritten copy, 20 which you see on the screen is three (3) pages of that. 21 And the -- the version that is printed in the -- the 22 Treaties and Surrenders Book. 23 So, I'm -- I'm not going to read the whole 24 Treaty, because the language is very difficult, but I -- 25 I'm just going to go through it -- you know, very kind of
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1 briefly and point out some of the -- the features of it. 2 So it starts off -- it -- it becomes known 3 as Treaty 29, because the Crown started to number all -- 4 all of these early treaties to keep them separate, one 5 (1) from the other. 6 So it was made on the 10th day of July in 7 1827, between the Crown and the -- the First Nation 8 leaders and their names are, in fact, listed in the -- in 9 the printed version of the Treaty. And their names 10 appear at the end of the Treaty written in English and in 11 the manuscript copy, the handwritten copy of the Treaty 12 you'll see that their names are written and there are -- 13 the -- their totem signs are beside their names. 14 So if you look up on the screen on the -- 15 the third page, you'll see all the -- the -- the totem 16 marks that the -- that leaders had made beside their 17 names. 18 Q: And this is Slide Number 4, just for 19 the record. 20 A: Yes, Slide Number 4. So in the text 21 of the treaty, it -- it -- it names the -- the -- the 22 leaders and identifies them as being the -- the chiefs 23 and principal men of the part of the Chippewa nation who 24 -- who claims -- who occupy and claim the land that -- 25 that's being ceded.
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1 And they -- they say in the Treaty -- they 2 specify in the Treaty that the land is being ceded or 3 it's being appropriated by the Crown for the -- purpose 4 of cultivation and settlement of the tract of land. 5 And they refer to the provisional 6 agreement that had been made in 1825. 7 Towards the bottom of that first page, it 8 says in the very last paragraph: 9 "And whereas the tract -- the tract of 10 land intended and agreed to be 11 surrendered as aforesaid has been since 12 accurately surveyed so that the same as 13 well as certain small reservations 14 expressly to be made by the Indians 15 from and out of the said tract for the 16 use of themselves and their posterity 17 can now be certainly defined." 18 And, in the -- in the treaty they -- they 19 -- they do describe them. 20 Q: Can you just tell us what page of the 21 treaty you're reading from? 22 A: Oh, I -- I beg your pardon. It's in 23 the first -- in the -- in the document that's at Tab 3 on 24 the very first -- it's page -- it's in the Treaties book, 25 it's Page 71 which is the right hand side of the page.
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1 You'll see Number 29, which is the number of the treaty 2 and I was reading from the very last paragraph. 3 Q: Thank you. 4 A: So if we move to the next page, which 5 is on the left hand side of the page. It's got number 72 6 at the top, in that first paragraph it says that -- that 7 the head men are ceding up this land and it's about the 8 fourth line down: 9 "For and in consideration of the annual 10 sum or payment of one thousand and one 11 hundred (1,100) pounds of lawful money 12 of the province of Upper Canada to be 13 paid by His Majesty, his heirs, and 14 successors to the said Indians and 15 their posterity in each and every year 16 in the manner hereafter mentioned." 17 So we'll see here that the sum of money is 18 eleven hundred (1,100) pounds. And towards the very 19 bottom of this page, after they -- they go on and they 20 describe the -- the survey description of -- of the 21 boundaries of the reserve which is very long and tedious 22 to read. 23 And towards the end of the -- the -- that 24 page, they note that now that the land has been surveyed, 25 they know that that -- the area being surrendered is
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1 2,201,000 acres, more or less. 2 And then they go on to describe the -- the 3 reserves that are being set aside out of that land. And 4 so at the -- starting about the sixth line up it says: 5 "And expressly reserving to the said 6 Nation of Indians and their -- 7 posterity at all times hereafter for 8 their own exclusive use and enjoyment 9 the part or parcel of the said tract 10 which is hereafter particularly 11 described and which is situated at the 12 mouth of the River Aux Sable on Lake 13 Huron, that is to say ..." 14 Then there is the surveyor's description. 15 So that -- here they're describing the reserve at the 16 River Aux Sable on Lake Huron which is later known as the 17 Stony Point Reserve. 18 And it is two thousand six hundred and 19 fifty (2,650) acres. Then, next, they go on to describe 20 the reserve at Kettle Point which is two thousand, four 21 hundred and sixty-four (2,464) -- forty-six (46) acres, 22 pardon me. 23 And then they go on and they describe the 24 two (2) reserves on -- which become the Sarnia Reserve 25 and the Moore Township Reserve.
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1 Now, if you go over to the next page which 2 is on the top of the pages is number 74 and 75, at the 3 bottom of page 74 which is on the left-hand side, they 4 talk about how the -- the compensation money is to be 5 delivered. 6 So this is the one thousand, one hundred 7 (1,100) pounds of lawful money in goods. So here they 8 describe that this -- this money is -- the eleven hundred 9 (1,100) pounds is going to be distributed in goods. So 10 it's eleven hundred (1,100) pounds worth of goods. 11 Q: And you indicated earlier that their 12 request had initially been for half goods and half money? 13 A: That's -- half goods and half money 14 and it was the -- the hard currency money part of it that 15 the Crown wouldn't sanction. So -- but there's a little 16 bit of a catch to the -- to the goods and I'm going to 17 read you the bottom part of this page 74 because -- and 18 basically the language is sometimes hard to understand. 19 But basically what they're saying is if 20 the -- the population of Chippewas at the time of this 21 treaty was supposed to be four hundred and forty (440) 22 people. And they're saying, if that population falls to 23 less than half of that, then the annuity is going to be 24 cut in proportion. 25 Q: Did the -- did the treaty address
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1 what would happen if the population significantly 2 increased? 3 A: No. There's no provision for that. 4 So there's only a provision for decreasing the annuity 5 but not for increasing it. And I think that the reason 6 for that is because at this time period, 1827, the 7 attitude of the British Crown was, that the -- the Indian 8 population, the aboriginal people, were going to 9 disappear. 10 They -- they believed that the aboriginal 11 people could not -- could not sustain the onslaught of 12 the white settlers and that they would -- that they would 13 disappear. 14 So, when they made their treaty, they are 15 making it in such a way that if, in fact, the people do 16 die off, that they won't owe -- they won't owe as much 17 money as the population decreases. 18 So, just starting from the bottom of that 19 it says: 20 "In the delivery or distribution of the 21 said goods, each individual composing 22 that part of the Chippewa Nation which 23 has heretofore inhabited and enclaimed 24 the said tract hereby surrendered. And 25 each individual with their posterity
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1 shall be entitled to an equal share. 2 And that if it shall happen hereafter 3 that by death or removal the number of 4 -- of such individuals which it is 5 declared and agreed by the said Chiefs 6 and principal men of the said Indians 7 does, at the time of the execution of 8 this surrender amount to four hundred 9 and forty (440)." 10 So, what they're saying there is 11 everyone's agreed that there's four hundred and forty 12 (440) Chippewas who are part of this Treaty. 13 "So if that -- if that number, four 14 hundred and forty (440) shall fall 15 below half -- so does at the time of 16 the execution of this surrender amount 17 to four hundred and forty (440) shall 18 fall below half of their present 19 number, then the said annuity shall be 20 hence forth reduced one-half («). And 21 continue to so reduce until and unless 22 it shall happen that the residue shall 23 in like manner be therefore reduced by 24 1/2 when the said annuity shall be 25 therefore reduced in the same
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1 proportion. And that the same 2 principle shall continue to prevail 3 provided however that there shall be no 4 reduction in the said annuity by reason 5 of any decrease of numbers so long as 6 the said Indians or their posterity 7 equal in number one-half of the number 8 entitled to the claim by the last 9 preceding numeration." 10 So basically what all of that is saying is 11 that if -- if the -- the number drops to less than half 12 then the annuity is also going to drop to less than half. 13 But as -- as I already pointed out, there is no provision 14 for it increasing. 15 Q: Thank you. If you're proceeding with 16